Dancing

 

Change is life, and change is death.

No change is nihilism. No change is no information, no movement.

0’s and 1’s

000000 the nihilism early Buddhists (well, and later ones of course) argued against. Dismal.

111111 stagnation. Just as dismal.

But together, combining, we get information, creativity, Mind at play.

To dance is to move and change. Constantly falling, with grace and awareness, maintaining the center we change costumes and dance some more.

Cosmic dance, body dance.

Me, you, black holes and quasars.

Same thought, same Mind.

Never ending, never beginning; those are just conceits born from our distorted view of our lives.

Mind, Non-Duality and What’s Up

 

The identity of the relative and absolute; from infinite circle to infinite waves

 

If you want to pursue and intellectual philosophical understanding of non-duality, consider reading Bernardo Kastrup. He posits One Mind, though his terminology is more technical. He asks tough questions of himself and all who consider Mind as foundational. This is Zen, Buddhism in general, Biocentrism, ancient Mahadyamika and other more recent non-dualistic philosophies.

Mind, consciousness, as foundational, brain as secondary, as a mode of Mind function, an expression of mind, how consciousness translates in our world, rather than the other way around.

If that is so, how come I can’t wiggle your toes? Why is there apparent self and other? What is death? If it is all Mind, what is all that stuff out there, galaxies, black holes, and so on, and how come we didn’t know about it all before if we have minds?

 

You can find out about this with a science/quantum bent reading Bob Lanza’s books on biocentrism

Robert Lanza speaking at Hazy Moon Zen Center a few years ago. Can find it on Hazy moon website.

Bernardo Kastrup also has very good, sophisticated answers. He just got his PhD in philosophy to go with his PhD in computer science. His philosophy PhD defense is on YouTube. I suggest if the intellectual philosophical, metaphysical aspects interest you in detail, look up his books, blog, or YouTube offerings.

Kastrup has used the metaphor of individuals with consciousness as eddies in a stream of One Mind (not exactly his term), especially a stream of a reflective material so we see our projections from within and think that’s how it is. Such metaphors are not new: eddies in a stream, waves in an ocean, currents in an ocean, broken flows in a waterfall, all have a fine and ancient pedigree. We are localized energy and momentum that is not separate from the medium, in fact totally one with it, interdependent, yet endowing it with contingent temporary local form and function.

Kastrup refers to us as “alters.” Those are different identities in people with multiple personalities. Alters may or may not be aware of the other alters, but in any case, alters are clearly in the minds of the afflicted, products of mind, yet have an apparent independent existence, a “life of their own.”

Mind and existence as psychopathology. Not bad, I think. After all, in Buddhism there is samsara, Maya, and it is a kind of projected mental illness! Or just, without what could be construed as implied value judgement, the great dance of illusion.

So, how do you know consciousness? Well, meditation accesses it directly, but in any case, you do know. After all, consciousness is the awareness of some way, an experience, it is to be something (some call that meta-consciousness, but I don’t care much about that debate. Bernardo Kastrup does, I’ll let him do the heavy lifting). You know at any moment, if you care to access it (that’s the meta-consciousness part), what it is like to be you. You are influenced by it even without meta-awareness of it. You react based on what it is like to be you, colored by conditioning (karma),to the degree you are not awake. Pretty obvious, there is nothing fancy there.

So, we go to the metaphors above to get to non-duality. They are weak, but of course they are just metaphors! As an alter, as a current, wave, broken up waterfall, or eddy in a stream, in the relative, in time and space, in the six senses, in samsara, I have my own sphere, my energy is finite, I can touch you indirectly, influence you, but not wiggle your toes. And death comes to all things in time and space. The wave crashes, current abates, the water falls, the alter loses juice.

Now, then what about all that stuff I never imagined?

Well, they become manifest to us out of the ocean, river, waterfall, when they enter our sphere of experience.

How about quantum? Sure, that’s how it works. Entanglement, non-locality

[Above is a schematic Interferometer, where a photon from lower left interferes with itself when out of phase in the two paths when it engages by half silvered mirrors as long we we don’t look at it in progress and “know” what path it takes. An indivisible photon on two paths here, but really many, or maybe infinite paths? Yep. And we have to be ignorant of the path? Yep. non-locality. Subatomic particles aren’t little pebbles flying around! Waves, energy, fields. It is deeper and way beyond what we ever imagined. See old posts or read up on it if you are interested.]

Another way to look at that: Maybe, to the degree I am aware, I know my experience, have access to my consciousness, but how do I know what Mind is up to? How do I see how that works? I experience my thoughts, but how does that work for Buddha Mind? For all that I can’t wiggle? What is all that?

Open your eyes. Engage. What you can’t wiggle is Mind outside of your “alter,” your self-reflective eddy in the stream, your current, your wave, your part of the waterfall. Same stuff as inside your eddy, your wave, your current, your waterfall, just a different pattern of energy. From beetles to black holes, from quarks to quasars, from so very way teeny to so awesomely way immense, that is Mind functioning. That is what Mind is up to. That is what the ultimate thought, Mind, Cosmic Consciousness, if you like, looks like, what it is, how it functions in time and space. It is time and space.

Why is it that way? Wrong question. That tries to bring it down to human terms. Too self-centered and self-important. A deflection, an infinite regress that will lead nowhere. In Zen we talk about the identity of relative and absolute; this is not a newly recognized conundrum. For most of us most of the time, those are just words and concepts. Distractions. Maybe that’s got to be okay. Maybe it’s how we function, not worth worrying about. That just makes for more noise, more distractions.

Better, perhaps, to be aware, awake, intimate with what is True, with Mind.

Shut up and see what’s up.

 

 

DNA

21719379-dna

From Scientific American June 2019:

“All The World’s Data Could Fit In An Egg”

A strand of DNA is about 0.00001 meters thick. That is 1/100,000 of a meter. The DNA is so tightly packed in your cells that the DNA in each cell each cell can be stretched to 2 meters (about 6 feet). If all the DNA in all of your cells was placed end to end it would be 100 trillion meters long. That is 100 million kilometers, or over 62 million miles. Your DNA would stretch 2/3 of the way to the sun, though the strand would be too thin for you to see.

An ounce of DNA has the storage density of almost thirty million hard drives.

How lucky that life stumbled on that little trick. Useful for evolution.

There isn’t a selfish gene. There is nothing selfish about it. Information, always changing, always morphing into contingent forms.

The buddha turns the dharma wheel and reality is shown in all of its many forms, we chant in a Zen service where I meditate.

30 Kushan Buddha

Information made manifest.

Mind made manifest.

Slide3

Why I Have Been Posting Less Recently

I have been writing less on this blog of late for several reasons.

I am finishing up a second novel about Aidan Alvarado, dream detective. It’s an adventure about life death and redemption, compassion and courage, for 9-12 year olds (of all ages! This age range is just because that’s what they want even when you self publish. What is the target audience? People love classifications. I agree guidance is helpful in some ways; it sometimes saves time. I actually think of it as just fiction; however, fiction that is appropriate for kids if they want to read it.).

It is time and energy consuming to pay attention and try to understand how to make a difference given the destructive horror show that is occurring in our government. And no, contrary to what I seem to hear from some Buddhists, you don’t need Buddhist insights to grasp this. I am not too enamored with socially engaged religious activities, though of course they could have a place. Mostly it seems to me to be more like advertising and self-aggrandizement. I agree with the Dalai Lama: we need more compassionate people, not more Buddhists (or Jews, or Christians, or Moslems, or Hindus or whatever). You want to do something with your sangha, church, synagogue, mosque, etc., fine, but don’t crow about it or stamp your beliefs on it, like that makes it special. I know fine people who are atheists, materialists, agnostics, deists, theists, religious, spiritual but non-religious etc. who care and band together to help or get involved with organizations and give to those who can make a difference without branding the help they are giving, or for that matter, themselves.

As much as I love science, I am reading less of it except for some of the fun stuff, mostly nature and biology (also there are great nature shows), or for what I do at work. I do appreciate the fact that physics can and should slap you upside the head saying no matter how you see the world, this cosmos, with your senses, the deeper you look the less “understandable” and solid it is. You can describe quantum physics and conceive some picture of what is going on, but it won’t be quite right. Can’t be. Words and concepts don’t cut it, even if they can approach it. You can come up with some idea of what might be going on: it is all energy fields (at best), ever changing with no inherently clear beginning or end, as it may be multi dimensional with multi universes. Entanglement suggests time and space is an illusion, or at least the way we experience space-time clearly is (as does relativity in a less fundamental way). The world of phenomena seems smooth and continuous and yet what seem like individual particles are described by waves, but come in discreet quanta. See my previous blogs on quantum mechanics (and now there are loads of good YouTube videos; I just watched a couple on 3Blue1Brown I liked about math and science, for example). I love that math designed and conceived abstractly as an intellectual endeavor sometimes comes to be the best way to describe the most subtle natural phenomena (like quantum mechanics).

I believe science, where it runs into the utter overwhelming fact of existence, the mind-boggling manifestations of life, of the universe itself, the nature of observation in quantum mechanics, the deep mystery of consciousness (mystery, that is, from an intellectual perspective), implies Mind is primary, is not a random epiphenomenon (though consciousness in terms of specific evolved brain functions may be so considered from a certain limited perspective. I do believe in evolution). There are great books by Robert Lanza and Bob Berman (Biocentrism and Beyond biocentrism) that explore that (see Honmei’s review of the latter book on the HazyMoon.com website) and there are several by Bernardo Kastrup. Bernardo has been writing a lot of academic articles; if you want academic arguments for what in Buddhism is called Mind Only, what he calls idealism, look him up.

So I don’t feel like writing about science and spirituality as much anymore. Others are doing just fine.

In my original post on this blog I wrote what I had heard from others that I considered the best description of what is true and that is what I still see:

 

You are the universe unfolding

No separation

No beginning no end.

 

I might add:

Mind is primary

The natural working of mind is compassion when not reacting from ignorance (ignorance: the sense of separation, thinking that ego and the words that pop into our head, our brain as it has evolved for us apes to survive, is mind, that our stories are real rather than short hand for what can’t be said)

Greed and anger are manifestations of our ignorance and cause pain, both for others and ourselves.

 

The best advice I have run into:

Don’t wish for a better past (or present or future, for that matter; it doesn’t help and is guaranteed to make you crazy; this is an abbreviation of Lily Tomlin’s statement that forgiveness is not wishing for a better past)

No self-deception

Pay attention

Don’t put a head on your head

 

I do my Zen practice. I try to act in the world with responsibility and whatever compassion as I can muster. I am lucky to have some great karma, though I see pain all around me, sometimes very close, sometimes big, sometimes small. I write fiction for adults that can be read by kids that I hope will provide a fun way to pass the time while being insightful and helpful. Writing fiction is a way to tell truths that non-fiction and didactic approaches can’t. It is an expression of my Zen practice.

I may write more about math and science and spirituality in the future. I’ll let you know more about my new fiction soon. So far this is the summary I am working on for the back of the book; it’s still rough (I have information about the first book on ralphlevinson.com and will put more about this one there and maybe here in a few weeks or so):

Eleven-year-old Aidan Alvarado had enough of saving the world; all he wanted to do was play soccer. That wasn’t going to happen! Aidan embarks on his second case as a dream detective when Emperor Wu (China’s only woman emperor who lived 1300 years ago) needs his help again. There is a war going on in the realm of the water spirit dragons and the balance of the universe is upset, threatening disaster for Wu’s empire and even the universe itself. The key is a golden feather. To solve the mystery Aidan has to travel in his dreams to ancient China, India, and Egypt. Along the way Aidan meets a few monsters and ancient deities, a boy who can morph into a cobra, a girl who talks to elephants, a poet philosopher who accompanied Alexander the Great, a beekeeper in Ancient Egypt and a mummy girl’s spirit.

 

Maat with her feather. She embodies Truth, the Way, the Balance of the Cosmos, the Dharma. You heart (like in China, in Ancient Egypt heart and mind are the same) is measured against her feather in what we know as the Egyptian book of the Dead (really the Book of Coming Forth by Day)

Where and When

Where and when does anything come from? Each quantum moment, each quantum space, each state of being or non being or neither, or both.

Where does it go?

Don’t gloss it over.

A thought comes from chemicals that change the electric fields of bundles of fat and protein we call nerves? How? A gift? A pattern? An emergent phenomenon? Handwaving, black box stuff.

If you use the model of a computer generating an image, that’s has a wee bit of truth I suppose from a scientific point of view or even Buddhist point of view; both have space and time quantized as a space of states, and the monitor image is quantized states of energy in each pixel. There is no continuity outside the running of a program, and each pixel is updated  individually in space and time. Movement on the screen is an illusion. Three dimensions is an illusion.

But you do know the computer has no idea there is a monitor screen let alone what is on the screen? You can program it to seem to care… but is that the same thing?

It is obvious we are in a world of illusion. No one believes there is solid stuff, right? Science talks about fields of energy. Or strings. Or forces. Or whatever. But go small enough, or for that matter large enough, and there is no thing.

So it’s all energy? What is that possibly mean? What IS it? Where does that come from, where does it go, and is it infinite or limited?

Where does the perfect, symmetric circle come from? Or the breaking of symmetry to form waves. You can’t show it to me. You can show me a cartoon of it, a sketch, an approximation, an idea of it, as I have done in previous blogs (which seems to be at times very popular, and I don’t know who or why that is), but that’s all. Doesn’t exist as a “thing” out there. But this symmetry, this perfect circle, is the basis of all scientists have to describe the world. Waves adding and subtracting, all from the perfect circle we can imagine. It is embedded in the enso and it is the Yin and Yang.

Clearly all the day-today stuff that means so very much to us, our experience of the world, all time and space, is ultimately without substance as it all arises from and merges into…. into what?

So, it’s all Mind? Sure. Easy for you to say.. do you know it or think it or believe it? Really believe it? Some say any belief is delusional. That’s Mahadyamika, emptiness, the Middle Way of Nagarjuna, Pyrrho, the early Tang Chan/Zen master’s  “ceasing of notions.”

I say that because, I don’t know.

But not knowing doesn’t stop me from trying to struggle against greed anger and ignorance. That’s practice.

Maybe sometimes not knowing even helps.

I love having a practice. Keeps me from being lazy.

But if that’s not your style, if you are reading this, please don’t forget to resist evil. I’ll be going to the march for science next week here in LA; practice isn’t really about lighting incense in robes, is it?

 

Time and Brain

What do you think your experience of life would be without dressing up reality in a matrix of time and space?

How does the world appear to a creature without a brain?

How is your grasp of what is true and real limited by, or even more, actually defined by, your constraints?

Keeping in mind that most living organisms, at least on earth, have little use for brains or time, and no awareness of any assessment of their strengths and constraints, yet function perfectly well (or they wouldn’t have evolved and still be here over 4 billion years), this is not an idle line of inquiry.

What does your gut tell you?

Here’s what I think:

Don’t confuse knowledge based on measurements and thoughts and models of reality with the totality of being. Our perspective is limited as we are wrapped up in time and space, and it is all neatly tied with a bow of our delusions. Wrong tools for the job. We mind are embedded in Mind that has no beginning or end. Don’t let the painful and awkward bits throw you. Be kind to yourself and others. How hard we make it for ourselves!

Oh, and vote for Hillary. I mean really, come on! That other stuff is awesome, but lets be real in the moment here. Trump is a fucking disaster, and the fact that so many of my fellow Americans don’t see that means that we are in deep shit. Forget Biocentrism and Zen if you must, meditate if you are so disposed (I encourage it) or don’t if you’re not, but under no circumstances give in to fear, hate and ignorance, or hang out with or procreate with those that do. It’s just so UGLY and WRONG!

 

 

 

 

 

 

It’s All About Mind at Play; That Is, It’s All About You

143

From the book “ A Beautiful Question” by Nobel Prize winner for physics Frank Wiczek:

“The human mind is our ultimate sense organ.” p. 159

This is true. Buddhism has had the mind as the sixth sense as a given truth for a couple of thousand years plus. Note Wiczek wrote “our” and that’s why “human brain.” It would also be true of any sentient being, brain or no brain.

This is also consistent with Biocentrism, as described in the two books by Bob Lanza and Bob Berman, “Biocentrism” and “Beyond Biocentrism.”

There is no separation, no out there. Sentience is all that exists. Beyond sentience, how can we talk about existence? What right, what warrant, as the logicians say, would we have for postulating something or nothing outside of sentience?

All our sense organs do is register changes in energy, but that is meaningless without sentience. In Lanza and Berman’s most recent book “Beyond Biocentrism” Berman writes about how it blew his mind and he had an enlightenment experience just contemplating that the whole universe he experiences is only what is in his head. This occurred when he was studying for an undergraduate biology course!

Savor that. He went satori reading a college level science textbook, usually thought to be the most intellectual, materialistic, uninspiring, boring thing anyone can read! Go figure! This is a valuable lesson: don’t limit your universe with your preconceptions.

Of course, that’s exactly what we do!

And how is that consistent with ‘no out there, no separation’? A couple of analogies or thought experiments might help:

Cut off one of your fingers (do it under local anesthesia, don’t be cruel). Keep it alive in some nutrient broth. You may experience phantom sensations, still experiencing that finger as being at the end of your hand. Like you did before you cut it off. Those feelings are all in your brain; the finger’s in a vat in another room. The finger was always an experience in your head. And later burn the finger. Did you feel it burn? That finger was you; it is you…right? Maybe not when your head doesn’t feel the pain? The finger has nerves that were kept alive, and they are certainly firing away, but how can we speak of pain as it burns in another room, separated from your brain? All we can speak of is the energy from the fire causing electric field changes in a tissue due to ion fluxes.

A current in the ocean appears to be separate from the water around it. It has different energy, that is, different momentum (it moves in a different direction and speed and may have different density from the water around it due to temperature differences i.e. a different mass/volume of space. Momentum is mass times velocity; velocity is speed with direction. Momentum, along with potential energy, is how we describe the total energy of a system in mechanics). The local differences in momentum are why it is experienced as a current. But it’s all water. It’s all one ocean, no matter how we divide it up with different names based on our limited experience, our local sampling of conditions, and our perceived needs in our subjective time and space. The energy of the current will dissipate and equalize with the rest of the ocean unless energy is pumped in by the sun and mediated by temperature changes, kinetic energy from storms, etc. Either way, nothing is lost, nothing is gained. Just energy transformations in One Ocean.

These analogies sound dualistic, so this and that, here and there. All those fingers, brains, oceans and currents. But that’s just the limited nature of analogies and language. What does Buddhism say about this? We chant “The Identity of the Relative and Absolute,” a Zen poem by Sekito Kisen from the Song dynasty about a thousand years ago that I have written about on this website before. He wrote: “the relative and absolute fit together like a box and its lid.” The ancient Zen master grasped this apparent scientific conundrum of what seems like duality in what must be non-duality (must be; how can there be something else? Again, by what warrant do we come up with such a silly concept as dualism?), and wrote a poem that holds up a millennium later. Gotta love it.

There is symmetry in the identity of the relative and absolute. The key word is identity; that is what a symmetry is. Change that keeps an identity. A circle is rotated; it changes but is still identically the same circle. It is symmetric to rotation.

As I have written about here before, symmetry is at the core of the mathematical formulations of modern physics. Wiczek writes about symmetry, describing it on p. 166 of his book as “Change Without Change.” He goes on to write that this is “a strange inhuman mantra for the soul of creation. Yet its very unworldliness presents an opportunity: we can expand our imaginative vision by making its wisdom our own.”

But while I agree about its wisdom, I think it is actually very human and not really unworldly, except in our limited day-to-day quotidian experience of our world; it’s just not limited by our humanity, by our “worldly” experiences in the illusion of time and space.

Change without Change. The identity of relative and absolute. That’s as hard-core, old school Buddhism as it gets.

Remember:

Science’s best model (quantum physics) says it’s all energy fields, throughout space and time. But as Lanza and Berman point out in their books on Biocentrism, time and space are dicey concepts. We invent time and space post hoc and ad hoc, to try to bring it all down to size, to grasp it all for what seem in our delusion to be ‘practical purposes,’ to fit our conditioned ideas of reality, our beliefs. Yet we know that relativity says time and space are part and parcel of each other, without independent foundation, at best fluid and relational and elastic, and quantum mechanics says time and space have absolutely no relevance to such basic observations as entanglement and two slit experiments, that reflect the behavior of particle or sets of particles, the most basic of basic entities science can grasp, and by extension, all that is.

Or as the Zen master Dogen wrote almost 800 years ago: Being-Time. Time as our lives. Time is Being, Time is sentience, time is Mind. Space is just the same.

254

So we have quantum fields without beginning or end, bottomless and topless, because there is no “where” and “when” until we chose to define it. Fields are described by magnitude and direction wherever you look. A particle is a concentration of the energy of that field, a local manifestation, in the sentient perception of space and time.

That’s all there is folks. In quantum mechanics there is no difference between here and there, other than how energy manifests as field or particle when perceived (measured, which is perception), then transforming itself in response. Like Indra’s net of the Avatamsaka sutra, where every jewel instantly reflects the light of every other jewel, which then reflects the light of every other jewel, which then…

And in all this, energy is conserved. Energy is symmetric. Nothing ever added or lost, just self-transformed. Science only understands energy by its perceived transformations. Can’t define or measure it directly. Can’t say where it came from or where it is going (no beginning no end).

As written in the Heart Sutra, form is emptiness and emptiness is form. Fields (undefined, without limit, without substance, without inherent separate reality) are particles, particles are fields. Mind is stuff, stuff is Mind. Relative and absolute are an identity.

Symmetry.

Or as our ancestors said, as our Zen teachers who know what they are talking about teach, and as Lanza and Berman in their Biocentrism details, it’s all Mind, Consciousness. And keep in mind, mind is Mind, consciousness is Consciousness. Your mind, my mind, our mind, all is relative/local/particle (if you will) manifestations of absolute Mind. Your mind and Buddha Mind, you and the Buddha Field. Like particle and field, or particle and wave if you prefer, as identical as the identity of relative and absolute of ancient Sekito’s poem. Don’t get hung up thinking the words that pop into your head, the concepts you are conditioned to believe, are the limit of your mind.

Slide3

Red Pine writes in his translation of the Diamond Sutra that the Tang dynasty Zen master Huang Po said: “Buddha and beings share the same identical mind.”

Mind is Buddha, the ancients said. OK, they also said Buddha is a turd. Or the cypress tree outside. And they meant it. Literally.

Nyogen Roshi likes to remind us that the Buddhist sutras, the reports of the saying of the Buddha, are about us, our lives. Lanza and Berman, in their books on Biocentrism, say the same thing. It is you. Always was, always will be, to whatever extent we can talk about always. In all ways.

As the late Stephen Gaskin titled one of his books: it is all “Mind at Play.”

 

SONY DSC

 

 

 

Consciousness Primary

SONY DSC

Does it matter if I consider consciousness primary if everything else looks the same whether I do or I don’t?

After all, it does seem like it is all just energy and patterns of energy, and whether Mind is primary or an epiphenomenon vis-a-vis these patterns, I still have my life to deal with. I still have my momentum, my conditions and my conditioning. I still have the perspectives and limitations I inherit from culture and biology. In the jargon, my karma.

Buddha has been quoted as saying that he had come to teach the way to end suffering.

He taught how grasping at our mercurial existence, trying to reify our experience, to make our lives bite size and manageable, we privilege our desires, hopes and fears, leading to suffering.

Practices like meditation and the precepts are to walk us out of our conditioning, our delusional state of mind and our habit of grasping at whatever we think will calm our fears and justify our anger, desires that leads to more suffering.

 

Samadhi is the state of mind of someone not distracted by grasping and delusion.

Compassion is the state of one not in the throes of delusion.

Don’t get lost in ideas and philosophizing, in esoterica and fun facts, the Buddha counseled in some early texts. Don’t listen to authority just for authority’s sake, find out for yourself what you need to do to end your suffering.

And then he gave the tools one needs to do this, and that is the Buddhist practice (meditation etc).

Fine. That does about sum it up.

So then, what’s all this about Mind in Buddhism, in Zen in particular? Why does this seem to overlap with the writings of card-carrying scientists like Thomas Campbell and Robert Lanza who are part of such a “Mind Only” perspective (in Buddhism the Yogacara school or in teachings found in such texts as the Lankavatara sutra), even if they don’t label themselves that way?

Why grant a quality to Energy, to what underlies quantum fields, the scientific foundation, the scientific essence? Why think that quality, its nature, may be consciousness?

Because it seems to be true. It just seems to be that the quality, the state, of being is in some way a state of Mind.

And if true, then it is the opposite of delusion and ignorance, so it just might be something to consider!

In Chinese Chan (Zen) there is the statement that “Buddha is Mind.” (or Mind is Buddha). One ancient Chinese Zen teacher said he stopped saying Mind is Buddha. I get the impression he thought it was unnecessary, redundant, it was something extra to even go that far. Why add the concept of “Mind” to Being? His student, already a Zen teacher in his own right, when told of his teacher’s change of heart (in Chinese Xin=mind=heart), said, meh, ok for him, but I still like Mind is Buddha!

Energy is being. Being is energy. Mind is the closest mirror we have to hold that up to, the part of our being that resonates with the quality of Being.

Yes, I suspect you can do great science, discover subtle truths about nature, lead yourself to deep and profound places, love your family and pets and neighbors, and live an ethical, good and kind life, all without considering Mind as primary.

Maybe it won’t make any difference for you. Maybe if you get too hung up on Mind it becomes just another concept to confuse you and help you to ignore the things you need to do. Another distraction, another way to justify selfishness, greed, lust, anger and all matters of mischief and mayhem.

Or not.

Maybe it does make a difference in some subtle way. If 3 pounds of carbon and water and a bit of other stuff in your skull is primary there may always be that limit, the one that keeps it all so small, so concrete, that such a vision leads to.

That’s fine if that is indeed how it is. So be it, then, suck it up and deal with it!

But maybe that isn’t how it is. Maybe that is an artificial limit. Maybe Mind IS how it IS, maybe Mind is the quality of Being, of Energy.

And that just might make a difference when you get to the hard parts. When you already are pretty responsible, pretty smart and aware, pretty nice and trying so hard, and yet there is still suffering, maybe, just perhaps, a profound appreciation and awareness of the primary nature of Mind can be liberating. Because just maybe it’s true!

Try it on for size. Breathe into the pit of your gut, get very quiet, be with it for a while. See how it fits.

After all, you can always change your mind!

Darwin worm stone

 

 

Colbert’s Dharma Combat

I wrote in my last post that where the rubber meets the road with science/metaphysics and many of various Mind only interpretations, ancient and modern (Biocentrism, My Great Toe of Campbell) is whether Mind is primary or energy is. That is of course a bit conceptual and dualistic, but it does seem to be how the issue breaks down between those who are strictly in the camp of energy (that slippery and dicey idea as i have also discussed previously) and it’s manifestations as matter as all there is and those who think, no, that can’t be the foundation, it doesn’t seem to be as deep as it gets.

Hoping that Mr. Colbert and Comedy Central will allow this now that his show is off the air, I would like to quote from the Colbert Report from June 21, 2012.

The following is from the end of Colbert’s interview with Krauss, the author of “A Universe From Nothing.”

Krauss had explained a bit about his  book “A Universe From Nothing” (which is not really from nothing in his book, but not requiring an outside creator god, which I am fine with, and which seems quite in agreement with Mind only and much Buddhist thought, though some would disagree). Krauss suggested that virtual particles, the energy of emptiness (empty space) and that the math shows that if the total energy can balance out a universe can appear from no- thing, from the quantum field, the void, the vast sea of potential energy (I am paraphrasing here of course). He did a pretty good job for a brief exposition, I thought. It seemed like he had practiced a lot and had his exposition of his viewpoint, the scientific/mathematical materialism school of thought, down.

Colbert (C): You believe there is no god

Krauss (K): I don’t … use the word believe

C: There is no god

K: There is no need for god

C: IS there a god? What would you say

K: There’s no evidence for god

C: So let me ask you something. If there is no god, if there is no “thing” called god, if he is nothing, can’t something come from him?

 

 

Krauss looks a bit stunned for a second, then they both laughed. I liked Krauss, his laughter seemed honest.

 

Now, it seems to me that this is not the standard Catholic god Stephen Colbert would be talking about (Colbert is a practicing catholic and teaches Sunday school), the very dualistic and paternalistic Judeo-Christian-Moslem monotheistic creator god with a purpose and plan outside of His creation. It may be the god of mystics, but not the god of the Book, though Mr. Colbert might disagree.

 

Well, Buddhists don’t need a creator god either. As I’ve said before, such an idea is “not even wrong” just a bit of upside down thinking. I think Mind is foundational, if we want to privilege anything and risk falling into dualism; energy, science and gods evolve from that.

 

Replace God with Buddha Dharma, or Mind, Life or consciousness in the above discussion:

You believe there is no Buddha dharma/Mind? [or that Mind is an epiphenomenon?]

I don’t … use the word believe

There is no Buddha Dharma/Mind? [It is all just energy states? Mind, consciousness, is an illusion?]

There is no need for it. [No need for Mind to be primary]

IS there Buddha-dharma/Mind [is Mind primary, foundational, or an epiphenomenon of energy patterns in energy patterns in concentric iterations?] What would you say?

There’s no evidence.

So let me ask you something. If if there is no “thing” called Mind, if it is no-thing, [just like the void of potential quantum energy] can’t something [everything] come from Mind?

[Just asking.]

Stephen Colbert’s Dharma combat!

 

 

 

Where the Rubber Meets the Road; Lessons From a Busy Month

 

I haven’t written on this website for about a month. I have been doing a lot of reading (non fiction mostly) and writing (trying fiction mostly) while keeping up my practices (medical/scientific and Zen). Very invigorating.

Three themes kept reappearing this month.

First, it is fun to have fun, and to share my enthusiasm, which I often have in abundance, but ego, praise and blame, and the need to “do” sneak in so easily. I set myself up for that!

Second, be careful about the stories you tell, they tend to come true in ways that may be unexpected or in ways that are not literal, but true nonetheless.

Third, when looking at how science describes the way reality functions, whether by studying biology and neuroscience, peeking into into the standard model of particle physics, quantum mechanics, string theory (metaphysics or physics? I am in the camp of those who think the former, but that is for another post), the cosmos as information or hologram, multiverses, multiple layered realities, computer metaphors, or whatever big picture cutting edge science and the various interpretations of science (metaphysics) can offer, it seems to come down to:

Is mind an epiphenomenon arising from evolved brain tissue, itself congealed energy, and that’s as far as it goes, or is Mind primary?

Does Mind arise from energy or is Mind the field in which energy and the organization of energy flows?

Does Mind need another field to maintain it, like a quantum field, or the vacuum with it’s teeming sea of virtual particles and energy without beginning or end, or is Mind a name for the ultimate field that, while still dualistic in a way, is an appropriate term to use because it reflects our experience, that is, is our mind, as we live it?

Is what we can measure and perceive primary or is consciousness primary?

Do we really describe Reality with the tools of the intellect, the mathematics we invent, the changes in energy we perceive with our senses, or do these tools of the mind just provide a great quantitative look at one layer that our monkey brains can handle, at the scale we evolved to live in, even if we push that out very far with very clever instruments and experiments, with the underlying energy and principles arising from Mind rather than the other way around?

Even that is of course a story, a concept, but I think when talking about science and practice, about how it is, that is where the rubber meets the road.

It isn’t whether I think I can prove Mind is primary. That’s exactly my point. It has been said that it is like a fish trying to prove water.

That’s why as busy as I get, and as interesting as I am to myself (I amuse myself greatly though it gets a bit much even for me sometimes), I keep up my practice.

I’m kind of curious.